Pisangtherapy Retreat

Through our scientific research we are able to pioneer innovative therapy for jinn possession disorder. This has enabled Pisangtherapy retreat to excel over other psychotherapy or ruqyah-based therapies.

Massage & Cupping Therapy

Therapeutic massage decreases muscular tension and speeds up the removal of waste. Cupping detoxify the body and will enhance the homeostatic balance to achieve better health.

Tajwid From Scratch

Learn at your own pace by subscribing to our online resource and you will soon be reading the Quran with proper tajwid, God willing. The investment will give you a life-long return and may help to increase your spirituality.

Counselling services

Our counselling services is provided by qualified counsellor and psychotherapist and we provide these services from the Islamic perspective.

PISANG

PISANG (Professional Islamic Support and Nurture Group) is a not-for-profit organisation registered in England. PISANG is a service-oriented organisation and provides services to everyone regardless of religion, sex, age or race. Although we follow Islamic guidelines in providing our services, you do not have to embrace the Islamic faith to benefit from our services.

What is it?

Pisangtherapy Retreat

Pisangtherapy Retreat is an innovative therapy for jinn-related disorders. Pisangtherapy intervention will be applied on the participants during the period. The Pisangtherapy Retreat, introduced in December 2013, will deliver numerous significant advantages compared to ad hoc ruqyah. Since December 2013 we have organised over 80 retreats. If you have been spending too many sessions of ad hoc ruqyah without much progress, or have just realised that various information you found on the internet have misled you, or see yourself spiralling down with your self-treatment, then the retreat will Insha'Allah deliver the breakthrough in therapeutic benefit that you badly need.

How many times have you felt or being told by the ruqyah reciters that the jinn has left but later on found out that it is still there. Or perhaps you have been told by the ruqyah reciters that you get a relapse because a new sihr has been sent. How can you be sure of the "stories" that nobody can verify? Do you feel down because some ruqyah reciters have accused you of being the source of your predicaments? Pisangtherapy Retreat will give you a better understanding of what is going on within you. Through the understanding and the realisation of your potential, the retreat will help you to build your self-esteem and move forward with your life.

Ad hoc ruqyah involves a lot of unproductive travelling time and a lot of money spent on travelling. These resources (time and money) can be used efficiently by attending the retreat in order to achieve a much higher therapeutic efficacy. In addition to that, 9 sessions of therapy done over a long period of time e.g. 1 year, will not have the same effect as 9 sessions of therapy done over 3 days.

PISANG is a specialist centre for jinn possession disorder. Our focus is on scientific research and bridging Islamic knowledge with modern medicine and psychology. Through our research we are able to pioneer innovative therapy for jinn possession disorder. This unique combination of knowledge and research has made Pisangtherapy excels over other ruqyah-based therapies.

Next retreats:

  • 6.00 pm Friday 30th September to 6.00 pm Monday 3rd October 2016 (female participants) Fully booked
  • 6.00 pm Friday 7th October to 6.00 pm Monday 10th October 2016 (male participants) Fully booked
  • 6.00 pm Friday 14th October to 6.00 pm Monday 17th October 2016 (male participants)

 

Pisangtherapy Retreat is becoming increasingly popular. We have limited it to only 3 participants per retreat so that we can give more focus on each participant. Each participant will get 9 therapy sessions per retreat. Participants are required to be present throughout the retreat period.

If you are interested in attending any future retreats, please contact us so that we can contact you as soon as we have set the dates. Sometimes retreats are fully booked even before we publish the dates on our website.

It is also easy for you to book your own exclusive private Pisangtherapy Retreat e.g. for you and your friends or for your family only. You only need to book for 3 persons including yourself

Last modified on Monday, 26 September 2016 07:42
Hamidi and Dato' Nordin Ibrahim (Deputy Head Director (Policy) of JAKIM
Hamidi and Dato' Nordin Ibrahim, Deputy Head Director (Policy) of JAKIM (Department of Islamic Development Malaysia) at the symposium

The research group LRGS/TD/2012/USM-UKM/KT/03 of National University of Malaysia in collaboration with GAPPIMA (Federation of Islamic Medical Treatment Practitioners Malaysia) organised the "Simposium Perubatan Islam 2016" (Symposium on Islamic Medicine 2016) on 26th-27th April 2016. The symposium was attended by academicians, medical professionals and Islamic medical treatment practitioners. The theme of the symposium was "Towards a professional and contemporary Islamic Medicine", aiming at defining and modernising Islamic medicine.

Poster Presentation at 8th Muslim Mental Health Conference
Hamidi and Azian at 8th Muslim Mental Health Conference, Dearborn, USA.

The Secretary and Director of Research of PISANG, Ms Nor Azian Ab. Rahman, presented a poster presentation at the 8th Muslim Mental Health Conference in Dearborn, USA from 17th to 20th March 2016. The conference was attended by academicians, psychologists, psychiatrists and other professionals in the mental health sector. There was great interest in the poster presentation and a full paper is planned in the near future. The paper will be written by Dr Zul Azlin Razali (Psychiatrist and Senior Medical Lecture, Islamic Science University of Malaysia), Nor Azian Ab Rahman (Graduate Research Assistant, Institute of Malay World and Civilization, National University of Malaysia) and Prof. Dr Supyan Hussin (Faculty of Social Science and Humanities, National University of Malaysia).

Saturday, 12 March 2016 10:02

Paper: Patient with 2000 Nails

A Case Study of Modern Medical Practice and Islamic Complementary Therapy on a Patient with Over 2000 Embedded Nails

International Journal of Public Health Science (IJPHS) Vol.4, No.4, December 2015, pp. 310~314

Abstract

In South East Asia, patients often resort to various forms of complementary therapy apart from utilizing mainstream modern medicine in Hospitals. Islamic-based complementary therapy employs various forms of biophysical, psychological, social, cultural, and spiritual interventional methods based on the prevailing belief and cultural system to provide a holistic Syariah compliant approach in patient management. The concept of diseases caused by sorcery and paranormal means using intermediaries like Jinn and evil spirits that have been in existence since time immemorial across religions, cultures and societies around the world. Currently, the practice of black magic and the belief in the paranormal still widely exist in the midst of modern civilization in this region. Modern medical practice has no definitive answer for a person with an unusual medical illness who is believed to have been afflicted by black magic because of its non-specific clinical presentation and non-response to conventional management paradigm which defies medical logic. In this paper, we describe a true case of a lady, who suffered from more than 2000 nails embedded inside her body for one and a half years. Upon admission to a hospital in Indonesia, she underwent a surgical procedure to remove all of the nails but to no avail; the nails re-appeared at other parts of her body. The surgical team later decided to conduct an Islamic complementary therapy on the patient, and subsequently, managed to extract all of the remaining nails without further bleeding. In conclusion, unusual or mysterious medical illness, sometimes referred to as idiopathic in etiology, not responding to conventional medical or surgical intervention, may potentially benefit from the use of Islamic complementary therapy.

Corresponding Author:
Nor Azian Ab Rahman,
Institute of Malay World And Civilization,
National University of Malaysia
Nor Azian is also the Secretary and Director of Research of PISANG.

The paper "Jinn Possession in Mental Health Disorder" was presented by Hamidi Abdul Rahman at the Regional Forum (ASEAN) on "Jinn and Sihr in Medicine" at Universiti Kebangsaan Malaysia, Kuala Lumpur, Malaysia on 29-30 November 2014.

The video is available below (Please use another browser if it doesn't work on your Google Chrome).

Wednesday, 30 September 2015 11:01

Ceramah Perubatan Islam di Belfast

Ceramah Perubatan Islam
Wednesday, 03 December 2014 11:15

Jinn Possession in Mental Health Disorder

The paper Jinn Possession in Mental Health Disorder was presented by Hamidi Abdul Rahman at the Regional Forum (ASEAN) on Jinn and Sihr in Medicine at Universiti Kebangsaan Malaysia, Kuala Lumpur, Malaysia on 29-30 November 2014.

Introduction

This paper discusses the diversity in the understanding of mental health disorders, Muslims perception of jinn as a contributing factor affecting mental health, a new Pisang Jinn Possession Model, diagnosis of jinn possession and the therapy for jinn possession.

The understanding of mental health disorder varies across cultures (Somer, 2006). The differences can arise from the difference in understanding or modelling of the human e.g. the concept of psyche, body, soul etc. It can be explained, for example, from a Biblical and Hebrew perspective (Kaplan & Schwartz,1997). Rather than dying out, the belief in supernatural entities is widespread today even amongst the well-educated population in Western countries (Thomason, 2008). The belief is also prevalent in other cultures and religion, including Christianity (Leavey, 2010).

The term mental health disorder is subjective and can differ according to cultures. The symptoms of the problems may be similar but the classification may differ according to the understanding of the person. The perceived cause of mental illnesses can be biological (brain abnormality, genes, or chemical imbalance) or non-biological (stress, relationship, childhood experience etc) (Sears, Pomerantz, Segrist, & Rose, 2011). Epilepsy, for example, can be perceived as medical or punishment by God or expiation of sins, etc. (Small et al., 2005).

The difference in the understanding of mental health disorder is not limited to the general public but also extends into the scientific community. A set of symptoms classified as “Trance and possession disorders” under ICD-10 is classified as “Dissociative Identity Disorder” under DSM-5. Differences or controversies on the classification can be attributed by the different understanding of mental health disorder or can be caused by unhealthy influence of pharmaceutical companies in the classification revision process (“Controversy over DSM-5: new mental health guide”, 2013).

Tuesday, 02 December 2014 12:33

Regional Forum: Jinn and Sihr In Medicine

Jinn and Sihr in Medicine


The forum was successfully held and 75% of the participants were medical doctors and psychiatrists. The rest are made up of academicians and researchers.

Tuesday, 25 November 2014 12:00

Talk in Gothenburg, Sweden

Video of talk held in Gothenburg, Sweden in April 2014. We would like to thank the Muslim community in Gothenburg who organised the talk, produced and uploaded the video on YouTube.

 

Ruqyah means incantation and any therapy that uses ruqyah as a main component can be termed as ruqyah therapy. Ruqyah can be divided into 2 categories. Ruqyah that complies with shariah are termed ruqyah shariyyah (shariah-compliant ruqyah) and ruqyah which contains shirk (polytheistic practices) are termed ruqyah shirkiyyah (polytheistic ruqyah). Prophet Muhammad (peace and blessings be upon him) approved the use of a particular ruqyah that was practised during pre-Islamic period because it did not have any polytheistic elements in it. Shirk (polytheism) is the boundary that separates lawful (halal) and unlawful (haram) ruqyah.

Ruqyah was used as treatment during the time of the prophet. In one incident, a companion recited surah al-Fatihah (the Opening Chapter) to treat a tribal leader from snake bite even though the prophet had never taught anyone to recite al-Fatihah for treatment of snake bites.

Unlike snake bites, jinn-related disorder can affect a person both physically and psychologically. If a person has just been affected by jinn, the damage might just be confined to psychological. However, if one or more jinn has been living in a person for a long period, the effect can both be physical as well as psychological. Jinn is a living organism and is a parasite that consumes food to survive and secretes excretion into the human body. The excretion (i.e. toxins) will cause imbalance i.e. disrupts the homeostasis of the body, which in turn will affect the health of the person.

Jinn-related disorder therefore not only affects the mental health of a person but may also affect the physical health. These may cause additional psychosomatic problems. When a person thinks about his physical health, he or she will feel depressed. If a person is depressed, his or her physical health may deteriorate.

The therapy for jinn-related disorder should therefore not rely on ruqyah (incantation) alone. The therapy should be holistic in manner and must include ruqyah and psychotherapy at the very minimum. As in any psychotherapy session, the therapist should show empathy and must never blame the client for his or her predicament. The aim of any therapy is to help the client to move forward with his or her life. Blaming the client can be considered as a sign of failure to provide an effective therapy. An angry therapist will cause more harm than good.

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